In 2012, during a demonstration against this practice, the volunteers of Operazione Colomba metaphorically compared blood feuds phenomenon to a virus, since the mentality which originates it can spread easily and cause an endless … [16], In Montenegro, an event "Beslidhja e Malësisë" (Pledge of Malësia) took place in Tuzi (28 June 1970) in the presence of Catholic and Muslim clergy. Still, a report by Cedoca, the Documentation and Research Department of the Office of the Commissioner General for Refugees and Stateless Persons of Belgium, cited meeting with “two experts who expressed strong doubt that the police is capable of controlling, monitoring, preventing and prosecuting the contemporary blood feud phenomenon,” stating that suspects are often released again after an initial arrest. [16] The largest reconciliation gathering took place at Verrat e Llukës on 1 May 1990, which had between 100,000 and 500,000 participants. Even young boys can be targeted according to the Kanun, and lose their chance at an education unless their school sends a teacher to instruct them at home. “The first best thing is the rule of law,” he said. She could not live with the dishonor that this would bring on her relatives and ancestors. Shkoder, Albania, 4/25/2019 © MehmetO / Shutterstock. “I’m well, I’m isolating at home,” Nikollë Shullani said by phone from Shkodër, 100 kilometers (62 miles) north of the capital Tirana. Mentor Kikia explained that with regard to contemporary blood feud in Albania, the Kanun “no longer makes the lines of conduct: If they would have respected the Kanun to the letter, there would have been less killings in the 1990s.” ... Immigration Law | Tuesday 11 June 2019 Albanian asylum claims: our resource hub. It is named for the 15th-century Albanian nobleman Lekë Dukagjini, who codified the rules of the Kanun, which consists of 12 books and 1,291 articles. [19] A Brazilian film adaptation of the novel titled Behind the Sun (Portuguese: Abril Despedaçado) transferred the action from rural Albania to the Brazilian badlands, but left the themes otherwise untouched. Those who choose not to pay with the lives of their family members live in shame and seclusion for the rest of their lives, imprisoned in their homes. The code was originally a "a non-religious code that was used by Muslims and Christians alike." The BBC quotes Liljana Luani, a teacher of children “involved in blood,” as saying: “Nowadays neither the Kanun nor the laws of the state are being followed. However, it saw a resurgence in rural Albania after the country’s turbulent transition to democracy in the 1990s, which left behind a frail and corruption-ridden government. [5] In situations of murder tribal law stipulated the principle of koka për kokë ("head for a head") where relatives of the victim are obliged to seek gjakmarrja. Review for Albania, dated July 2019, stated that ‘In 2018, Albania had adopted an action plan on the prevention, detection, documentation and fight against criminal acts committed for motives of blood feud and vengeance. J?0��ġa��`�lf�`�8B��ɴ��2��8$L������R�) 8AY�͡�Q�Ɉ%����Τ�!�(5Y:b��pEP�8̕���Ɲ5C�ԇGj/���5�����@nqs�c�j`i�h`�h�`h�h�`i�`l�`q���LI �@����e"�F �2� �F�������������Ҭ��1��Z�+ف48�җ&� C(33�~���?eq?%�������_uՂ���@�b/��2Hw q��H�00|肧�-�b~U�� C�ÿ The same fate has befallen hundreds of Albanians trapped inside, some for years on end, as a result of the region’s tradition of revenge killing. Become a Fair Observer and help us make sense of the world. R��� 7N)�2(�^�،g_? The Kanun is still applied in the northern and central parts of Albania, and research from the British Embassy in Tirana concluded that these blood feuds are “largely restricted to remote pockets in the mountain north of the country.”, Judges in Albania can often be bribed to dramatically reduce prison sentences, even in cases of murder, and Shullani explains that this weakness in Albania’s justice system is why the Kanun has reemerged in recent times. %%EOF In Albania, tradition states that blood must flow to make amends for a crime. Shullani and Luani have both dedicated their life’s work to the victims of these feuds. Basmir Gjeloshaj, a young man from the north of Albania, has been confined to his home for most of his life, as described by Vincenzo Mattei for Al Jazeera. [15] Families engaged in blood feuds mainly live in poverty due to isolation and inability to access better living conditions. ��F��)L�+:�:$#DB8�Y����&��zAu�� �?V�&�F7��, 4y���z�?6��y�X��Bm�h��%L�s7x�P~#��y�ճ�����>��:>B��^��5�1F+,H0: ����k7���� Her four sons lived abroad in Italy, and preferred to forgive the blood rather than initiate a feud, but the widow refused to pardon the murderer. The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. [11], As of 1940[update], about 600 blood feuds reportedly existed against King Zog I of the Albanians. endstream endobj startxref Many are paying for crimes they did not commit. [citation needed] Honour is held in very high regard because it translates over generations. 3771 0 obj <>stream Her sons have begged her to forgive the murder, saying, “Mother, we want to forgive the blood of our father because we want to live,” Shullani related. [13] For instance, in recent years, there are more and more reports of women and children being subjected to the same redemption murders. “That is not a problem for me,” she replied. [citation needed] Some of the actions that initiate gjakmarrja include "killing a guest while he was under the protection of the owner of the house, violation of private property, failure to pay a debt, kidnapping or the seduction or rape of a woman. However, some have observed that the rules of the Kanun have begun to erode in recent years. “But when the law fails, the Kanun is the other path.”. On the few occasions that Gjion has ventured outside since, he has been threatened or chased, often having to hide in the store rooms of sympathetic shopkeepers.”, After centuries of practice, the Kanun was outlawed during the second half of the 20th century by Enver Hoxha, Albania’s communist dictator who ruled with an iron fist. “Ngujim në shtëpi,” he said, using the same word for coronavirus-related isolation that is used for those locked inside because of a gjakmarrja. The feuds are rooted in a code of laws known as the Kanun of Lekë Dukagjini, which dates as far back as 5th century B.C., according to some scholars. [1][3], Ottoman control mainly existed in the few urban centres and valleys of northern Albania and was minimal and almost non-existent in the mountains, where Malisors (Albanian highlanders) lived an autonomous existence according to the Kanun (tribal law) of Lek Dukagjini. Closed cases have been re-opened and potential blood feud cases are treated with particular attention, even in the remote areas. x�͙MO�0���|l���c��-eY �]���PJ�� eK8��w�&l�6Ҭ�"'�=�=���&9Z����4e���Q�N��f��*/�����,����t�|H.�o�p��lr;[���x8`��a�v�w��\���,++ =r��ɽb�Y���=�[���� Therefore, when a personal attack of a formidable magnitude is unleashed on a member of any family, an equal punishment is to be expected by the laws of the Kanun. h�b```�I�� ���� The type of digital cookie information collected during your visit and any derived data cannot be used or combined with other information to personally identify you. Join our network of more than 2,000 contributors to publish your perspective, share your story and shape the global conversation. Shullani has visited this widow 16 times, even with the village’s kryeplaku, or wise man, and other local elders in an effort to make peace. [8] To resolve disputes and clamp down on the practice the Ottoman state addressed the problem directly by sending Blood Feud Reconciliation Commissions (musalaha-ı dem komisyonları) that produced results with limited success. Then, the burden falls on that family to seek vengeance. [6], Sultan Abdul Hamid II, Ottoman officials posted to Albanian populated lands, and some Albanians strongly disapproved of blood feuding, viewing it as inhumane, uncivilised and an unnecessary waste of life that created social disruption, lawlessness and economic dislocation. P�+��-����u����k#�Ѕ�� h�bbd```b``� �k@$SXDL� � �W��H�o�b`bd���e` �?�g�7 ��+ [2] These forgotten rules breed misinterpretation of the Kanun and encourage the mindless killings of family members. Walking outside could be deadly, not because of the novel coronavirus, but because his father’s murder has pulled him into a gjakmarrja (pronounced Jyak-MARR-Ya) — an Albanian blood feud. 3749 0 obj <>/Filter/FlateDecode/ID[]/Index[3739 33]/Info 3738 0 R/Length 72/Prev 726872/Root 3740 0 R/Size 3772/Type/XRef/W[1 3 1]>>stream [10] The commissions sentenced Albanians who had participated in blood feud killing and the Council of Ministers allowed them to continue their work in the provinces until May 1909. "blood feud") or hakmarrja ("revenge") refers to the social obligation to commit murder in order to salvage honour questioned by an earlier violation of any of the many core morals of Albanian culture. This practice is generally seen as in line with the Albanian social code known as Kanuni i Lekë Dukagjinit, or simply the Kanun (consisting of 12 books and 1,262 articles[1]). Hundreds of Albanians are trapped inside, some for years on end, as a result of the country’s tradition of revenge killing. The code was originally a "a non-religious code that was used by Muslims and Christians alike. But according to the CNR, as many as 1,000 families have been affected by the problem in 2018, with some 300 families living in fear for their lives. These cookies track our website’s performance and also help us to continuously improve the experience we provide to you. The authorities recorded just three revenge killings in 2018, and Operazione Colomba, a volunteer organization, counted six murders “with blood feud elements” in 2016, two in 2015, four in 2014 and seven in 2013, according to a UK government report. We use cookies to give you the best possible experience. Often, negotiations only begin years after the start of the conflict. endstream endobj 3740 0 obj <>/Metadata 178 0 R/Outlines 218 0 R/Pages 3737 0 R/StructTreeRoot 219 0 R/Type/Catalog/ViewerPreferences 3750 0 R>> endobj 3741 0 obj <>/MediaBox[0 0 595.32 841.92]/Parent 3737 0 R/Resources<>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI]/XObject<>>>/Rotate 0/StructParents 0/Tabs/S/Type/Page>> endobj 3742 0 obj <>stream 3739 0 obj <> endobj These cookies essential for the website to function. In my view, it is not. To step outside is to risk your life. It has happened that there have been women killed and children killed” — a violation of the ancient Kanun. [4] Disputes would be solved through tribal law within the framework of vendetta or blood feuding and the activity was widespread among the Malisors. For instance, revenge killings of women (including male-role-filling sworn virgins), children, and elderly persons are banned. “I think the state law enforcement authorities should do more and that they are not working properly.”. [14] Others believe that the Kanun itself emphasises reconciliation and the peacemaking process, and that selective interpretation of its rules is responsible for the current bloodshed. What Are Albania’s Blood Feuds? Shullani has been successful in resolving 12 feuds, but he says that there are still at least 400 currently ongoing in northern Albania.

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